| (1802-1861) French Roman Catholic preacher. | ![]() |
| (c 240-320) Italian preacher and apologist. |
| (1872-1946) Controversial writer; doubted story of empty tomb. |
| (1709-1751) | ![]() |
| (1823-1899) Scottish Baptist pastor in London for 28 years; opposed Spurgeon on the "Down Grade Controversy." |
| (c 1485-1555) British preacher and Reformer; Roman Catholic but denied authority of Rome; twice imprisoned by Henry VIII; burned at stake under Mary Tudor saying, "We shall this day light up such a candle, by God's grace, in England, as I trust shall never be put out!" | ![]() |
| (1884-1968) Baptist missionary, church historian; taught in China and Yale. Wrote A History of Christianity. |
| (1573-1645) Archbishop of Canterbury; advisor to Charles I; beheaded by Puritan Parliament for his persecution of Puritans and for trying to impose the Prayer Book on Scotland. Because of him, thousands of Puritans fled to New England. | ![]() |
| (1686-1761) tried to refute Deist Tindal's arguments; God's actions are not always according to human reason; his devotional works influenced John Wesley; wrote 1. The Case of Reason and 2. A Serious Call to a Devout and Holy Life, The Spirit of Love. | ![]() |
| (1538-1584) Successor to John Knox; his great zeal made him intolerant; fled Scotland. |
| (1886-1978) US Southern Baptist pastor in Memphis for 35 years; memorized his sermons. | ![]() |
| (1646-1716) German philosopher; God has created the best of all possible worlds. Wrote Monadologie. Reality is a harmonious whole governed by the laws of mathematics and logic. | ![]() |
| (1611-1684) wrote commentary on I Peter. | ![]() |
| (1691-1766) pastor in Ireland; against Deists. |
| (1870-1924) Communism is the classless society; Christianity is just a tool of the ruling class to control the working class by the offer of the reward of the after-life; he changed Marx's view by introducing the idea of historical materialism. | ![]() |
| (c 400-461) Pope; papal supremacy over imperial authority; persuaded Attila the Hun to stop raiding Rome. | ![]() |
| (1729-1781) German philosopher; rejected biblical revelation; prepared way for critical study of Bible and liberal theology | ![]() |
| (1867-1946) professor at Bryn Mawr College; wrote 1. A Psychological Study of Religion and 2. The Psychology of Religious Mysticism; Positivist; Naturalist. |
| (c 475 BC) An atomist |
| (1521-1577) Anglican preacher; fled England; influenced by Calvin; returned to England; very outspoken. |
| (1883-1964) US philosopher, professor at Harvard, wrote 1. Survey of Symbolic Logic and 2. Mind and the World-Order. Held conceptual pragmatism: a version of the pragmatic theory of meaning, knowledge, and verification. | ![]() |
| (1898-1963) Anglican novelist, lay theologian, Arminian, apologetic to intellectuals; taught at Oxford and Cambridge | ![]() |
| (1860-1953) Welsh Congregational preacher; hymnwriter. |
| (1829-1900) Anglican pastor; a leader in Tractarian or Oxford movement. |
| (1603-1672) Scottish preacher; at age 27, his sermon resulted in conversion of 500 people. | ![]() |
| (1895-1981) Medical doctor turned preacher; Welsh Presbyterian; Calvinist; successor to G. Campbell Morgan at Westminster Chapel; wrote Preachers and Preaching. Many of his sermons have become classic examples of expository preaching. | ![]() |
| (1632-1704) British philosopher; first modern empiricist. A forerunner of Deism. Wrote 1. An Essay Concerning Human Understanding and 2. The Reasonableness of Christianity. The mind at birth is a tabula rasa (blank tablet) on which are impressed experiences (impressions) which produce simple ideas. Simple ideas are joined by reflection to form complex ideas. Even abstract ideas such as cause, substance, or logical implication reduce to simple ideas. There are no universal, necessary or a priori innate ideas independent of experience (unlike Plato or Kant). Certain qualities (such as extension, shape, etc.) are presented to all knowers as the objective primary qualities. These give rise to the subjective. Revelation cannot contradict reason; knowledge comes by reflection on sensations. | ![]() |
| (1857-1940) wrote 1. Autour d'un petit livre; 2. The Birth of the Christian Religion; and 3. L'Evangile et l'Eglise. Founder of French Roman Catholic modernism. |
| (c 1100-1160) Sometimes called Peter of Lombard. theologian; Bishop of Paris; standardized Roman Catholic theology; combined logic and devotional commitment; his view replaced by Aquinas. Wrote Four Books of Sentences. Said that the dilemmas of faith were to be resolved by reason. emphasized seven sacraments. |
| Prof. of NT at Wycliffe College, Toronto; wrote Paul, Apostle of Liberty, The Christology of Early Jewish Christianity, The Ministry and Message of Paul, Biblical Exegesis in the Apostolic Period, and "The Acts of the Apostles" in The Expositor's Bible Commentary |
| (1838-1904) US Baptist; converted actor who became a Baptist preacher; memorized his sermons. |
| (1817-1881)German philosopher and psychologist | ![]() |
| (1572-1638) Calvinist Patriarch of Constantinople murdered by Muslims. |
| (1885-1961) US Meth. taught homiletics at Yale. |
| (c 96-55 BC) Roman philosophical poet; disciple of Epicurus. After his wife gave him a love philtre, he went insane and committed suicide. He promoted Epicurean doctrine through his book De Rerum Natura which dealt with physics, psychology, and ethics. | ![]() |
| (1483-1546) Key figure of Reformation; excommunicated from Roman Catholics; his translation of the Bible standardized German language; married Katherin Bora; wrote profusely; 1. Ninety-five Theses, 2. On the Papacy at Rome, 3. Address to the German Nobility, 4. The Babylonian Captivity of the Church, 5. Larger Catechism, 6. Smaller Catechism, 7. Lectures on Romans, 8. Lectures on Galatians, 9. Table Talk, and 10. Bondage of the Will; wrote hymns saying that the Devil should not have all the best tunes; wrote "A Mighty Fortress Is Our God." He was influenced by Brethren of the Common Life. | ![]() |
| (1797-1875) founder of modern geology; wrote Principles of Geology; the earth has changed slowly and gradually through the ages by means of processes that are still going on. | ![]() |