| (1847-1918) Southern Baptist preacher. |
| (1505-1577) Scottish Dominican; influenced by Luther; became Lutheran pastor in Denmark. |
| (1841-1923) Canadian Baptist pastor in one church in NY for 41 years. |
| (1879-1957) US Presbyterian great topical and biographical preacher; a conservative leader in fundamentalist-modernist controversy. Wrote The Greatest Texts of the Bible. |
| (1656-1688) Scottish pastor; imprisoned for opposition to state church. |
| (1824-1905) Scottish theologian; wrote fantasy stories. | ![]() |
| (1838-1916) Science professor at Graz, Prague, Vienna; wrote Popular Scientific Lectures; Positivist; Naturalist | ![]() |
| (1881-1937) Conservative US Presbyterian theologian; taught at Princeton; left with Van Til, Allis, and Wilson to form Westminster; defrocked for insubordination; leading founder of Orthodox Presbyterian Church; effectively destroyed liberalism with Christianity and Liberalism. Wrote a Greek textbook used in most Bible colleges and seminaries. Also wrote 1. The Virgin Birth, 2. The Origin of Paul's Religion, 3. The Christian View of Man, God Transcendent, 4. New Testament Introduction, and What is Faith?. | ![]() |
| (1469-1527) | ![]() |
| (1754-1819) Scottish Presbyterian preacher. |
| (1870-1936) Scottish theologian; taught at New College, University of Edinburgh; moderate liberal; introduced German scholarship to England; held a kenotic theory of incarnation; against penal-substitution theory of atonement. |
| (1826-1910) British Baptist pastor; first President of Baptist World Alliance. Wrote After the Resurrection. | ![]() |
| pseud. of John Watson. |
| (1693-1754) Scottish preacher; friend of Jonathan Edwards. |
| President of Princeton from 1854-68 | ![]() |
| (1903-____) US Presbyterian taught homiletics. |
| (1812-1872) Church of Scottish preacher; pastored in Glasgow for his last 21 years. |
| wrote contemporary theology book: 20th Century Religious Thought: The Frontiers of Philosophy and Theology, 1900-1970. |
| (1902-1997) professor at Westminster; pres at Faith Theological Seminary and Biblical Theological Seminary; involved in Presbyterian schisms; an editor of New Scofield Reference Bible; helped translate NIV; wrote The Gospel of Isaiah. | ![]() |
| (1821-1891) Irish protestant preacher |
| (1893-1950) US Lutheran; radio preacher on "The Lutheran Hour"; spent one hour for every minute of his sermon; taught Hebrew and OT at Concordia Seminary | ![]() |
| (1135-1204) Jewish philosopher | ![]() |
| (1638-1715) | ![]() |
| (1884-1942) Cultural anthropologist | ![]() |
| (c 216-277) Persian philosopher; combined Persian, Christian, and Buddhist ideas to form Manichaeism a dualistic view |
| (1808-1892) British Roman Catholic cardinal | ![]() |
| (1893-1958) British; taught at University of Manchester; emphasized on life and teachings of Jesus |
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| (1889-1973) French Christian existentialist philosopher; wrote Homo Viator. | ![]() |
| (c 110-c 160) Defined canon of Scripture; heretic; God of the OT is different from God of the NT; followers called Marcionites |
| (121-180) |
| (1866-1943) anthropology professor at Oxford; wrote The Threshold of Religion; origin of religion not naturalistic or metaphysical; concentrated on a psychological analysis of religion; Mana | ![]() |
| (1882-1973) French philosopher; led neo-Thomists; wrote 1. The Degrees of Knowledge and 2. La Philosophie bergsonienne. | ![]() |
| (1706-1784) missionary to Indians; brother-in-law of Stearns; helped organize Georgia Baptist Association. |
| (1902-1949) US Scottish Presbyterian manuscript preacher | ![]() |
| (c1594-1655) British Presbyterian Puritan preacher |
| (c 335-400) founded Gallican church; defended Nicene Creed | ![]() |
| (1817-1878) British Congregational pastor; built Westminster Chapel which he pastored for 37 years |
| (1805-1900) British Unitarian preacher | ![]() |
| Lutheran edited A Handbook of Christian Theologians with Dean Peerman | ![]() |
| (c 100-165) Christian apologist; Christianity is highest concept of Greek philosophy; martyred in Rome (thus his name) | ![]() |
| (1818-1883) German social philosopher; wrote Das Kapital; used Hegel's dialectical view of history to create dialectical materialism; father of communism. | ![]() |
| (1770-1829) US Presbyterian and Reformed preacher. | ![]() |
| (1663-1742) French Roman Catholic preacher. |
| (1663-1728) US Congregational; Puritan; graduated from Harvard at age 15; preached (in Boston) on social, political, and personal issues; oldest son of Increase; opposed decline of Puritan Theocracy; advocated Salem witch trials; wrote 1. Magnalia Christi Americana and 2. Memorable Providences Relating to Witchcraft and Possessions. | ![]() |
| (1639-1723) US Congregational; son of Richard; President of Harvard; preached 62 years in Boston; memorized his sermons; studied 16 hrs. a day; advocated Half-Way Covenant; wrote 1. A Brief History of the Wars With the Indians and 2. An Essay for the Recording of Illustrious Providences. | ![]() |
| (1596-1669) Congregational pastor; father of Cotton Mather; ousted by Archbishop Laud; pastor in Dorchester, Mass.; advocated Half-Way Covenant; wrote Bay Psalm Book. | ![]() |
| (1842-1906) Church of Scotland; blind preacher; wrote "O Love That Wilt Not Let Me Go." | ![]() |
| (1863-1941) Baptist theologian; taught at University of Chicago and turned it liberal; Christianity was a religious social movement; wrote 1. Contributions of Science to Religion, 2. The Faith of a Modernist, 3. The Growth of the Idea of God, and 4. The Social Teaching of Jesus. | ![]() |
| (1813-1892) Welsh Calvinistic Methodist preacher. |
| (1790-1856) Irish Roman Catholic preacher. |
| (1867-1940) US Presbyterian preacher; fundamentalist leader; promoted moral issues | ![]() |
| (1805-1872) Anglican theologian; taught at King's College, London; denied doctrine of everlasting punishment; forerunner of ecumenical movement; friend of the workingman who began Christian Socialism in 1848. |
| (1813-1843) Scottish Presbyterian pastor; emphasized personal piety, prayer, compassion, and evangelism. | ![]() |
| (1871-1953) US Methodist. |
| President of Princeton from 1868-88 | ![]() |
| (1904-1973) Scottish pastor in Canada; later succeeded Fosdick in NY; professor of theologian and philosopher at McMaster (Ontario). |
| (1739-1824) Irish Presbyterian pastor. |
| (1858-1937) US Methodist. |
| Founder of the concept of Church Growth. | ![]() |
| (1861-1933) Church historian at Union (NY); promoted liberalism; scientific history which excludes the supernatural is more objective than one which allows for divine involvement; advocated social gospel. |
| (1906-2002) founded Faith Theological Seminary and Shelton College; involved in Presbyterian schisms; founded American Council of Christian Churches to oppose National Council of Churches and the International Council of Christian Churches to oppose World Council of Churches; supported Vietnam War. | ![]() |
| (1854-1933) Scottish Presbyterian preacher |
| (1890-1944) Pentecostal woman preacher; founded International Church of the Foursquare Gospel. | ![]() |
| (1866-1925) taught at Trinity College, Cambridge; wrote 1. Some Dogmas of Religion and 2. The Nature of Existence; pluralistic Personal Idealist; emphasized individual minds, not one great mind; like G. Howison. | ![]() |
| (1789-1862) US Episc. founded Virginia Theological Seminary. |
| (1853-1920)Austrian philosopher who worked at the University of Graz. He was a pupil of Franz Brentano and is most famous for his belief in nonexistent objects | ![]() |
| (1497-1560) German reformer; influenced by Erasmus; followed Luther; systematized and defended Luther's theology; wrote first protestant systematic theology Loci Communes; tried reconciliation with Reformed and Catholics turned Lutheranism from "Calvinism" to "Arminian" | ![]() |
| (1545-1622) Successor to John Knox |
| (1798-1871) Anglican pastor who wrote his sermons out several times before preaching them. |
| (1908-1961) | ![]() |
| (1847-1929) British Baptist preacher; crusaded against public vices; wrote 70 books | ![]() |
| (d 1374) Moravian reformer |
| (1773-1836) | ![]() |
| (1806-1873) philosopher; utilitarian ethics; greatest good for the greatest number. Wrote Examination of Sir William Hamilton's Philosophy. Ideas such as matter and causality are admitted if interpreted phenomenalistically, as, e.g., "possibilities of sensation." Knowledge of God is possible as an inference from knowledge of the world (from sense data). The uniformity of nature makes possible knowledge of a world as cause of sense data. "Matter is the permanent possibility of sensation." Reality is not an independent mental or material substance but a complex of actual and possible sensations. Material and mental entities are constructed from sense data. Sense data belong to a subjective mind (as in idealism) and the objective world (as in realism). Realism is ordered by an invariable principle of causality (determinism). | ![]() |
| (1782-1849) Baptist pastor in NY; began Seventh-day Adventism; said the Lord would return in 1844. | ![]() |
| (1608-1674) British Congregational Puritan; wrote 1. Areopagitica and 2. Paradise Lost; in government service under Cromwell; but forced to retire by Restoration. | ![]() |
| (1926-____) theologian at University of Tübingen; wrote Theology of Hope; emphasized theology of hope; the present is to be interpreted in terms of the future; eschatology is key to understanding theology | ![]() |
| (1802-1886) French evangelical leader; formed Reformed church in France. Wrote A Dying Man's Regrets. |
| (1533-1592) | ![]() |
| (1837-1899) US evangelist; founded Northfield Seminary (school for girls); Mt. Hermon School (school for boys); and Chicago Evangelization Society later called Moody Bible Institute. | ![]() |
| (1920-____) Korean; head of Unification Church | ![]() |
| (1873-1958) British philosopher; professor at Cambridge; New Realist; rejected any concept of God; emphasized analytic philosophy. Wrote 1. Principia Ethica and 2. Philosophical Studies. As sensibles (i.e., complexes of sense data), reality exists independent of perception, though perception renders the complexes as physical objects. | ![]() |
| (1836-1914) US Presbyterian; President of Xenia Seminary; an editor of Scofield Reference Bible |
| (1852-1936) philosopher; professor at Bristol; wrote 1. Emergent Evolution and Life and 2. Mind and Spirit; Realist metaphysics |
| (1863-1945) British Congregational preacher; twice pastored Westminster Chapel | ![]() |
| (c1541-1604) Welsh bishop and Bible translator; first to translate Bible into Welsh | ![]() |
| (1744-1791) Welsh Methodist preacher |
| (1769-1825) Calvinistic Welsh Methodist; son of David | ![]() |
| (1874-1966) US Disciples of Christ; founded Christian Century magazine | ![]() |
| (1866-1928) Scottish Presbyterian pastor; assisted Alexander Whyte |
| (1857-1942) US Methodist; emphasized sanctification | ![]() |
| (1865-1955) US church leader (Methodist layman); ecumenical leader; general secretary of YMCA | ![]() |
| (1841-1920) Anglican bishop; wrote many devotional commentaries |
| (1813-1878) Anglican in Oxford Movement |
| (1711-1787) US Lutheran pietistic pastor; ofrmed Lutheran Synod in America. | ![]() |
| (1805-1898) Plymouth Brethren; founded faith orphanage in Bristol, but never solicited contributions for it; influenced by Pietist A. H. Francke. | ![]() |
| (1801-1878) German theologian against rationalistic tendencies of his day |
| (c1489-1525) Fanatic reformer; influenced early by Luther; God speaks directly to Christians through visions and dreams; early Anabaptist; leader of Peasants' Revolt | ![]() |
| (1828-1917) Scottish; became Dutch Reformed pastor in South Africa; charismatic; mystical theology | ![]() |
| (1488-1552) Swiss Reformer; friend of Erasmus |
| (1476-1558) Scottish Roman Catholic became Reformed; burned at the stake |