| (1832-1901) US Presbyterian preacher; sermons poorly organized; his illustrations became the proof of his points | ![]() |
| (c 110-172) Gnostic apologist; wrote Diatessaron, a harmony of the Gospels |
| (c 1300-1361) German Dominican preacher and mystic; allegorical |
| (1494-1561) Danish bishop; Reformer | ![]() |
| (1869-1945) Congregational preacher and theologian; professor at St Andrews, Edinburgh and Yale; wrote 1. Elements of Metaphysics and 2. The Faith of a Moralist; founder of New Haven theology; modified Calvinism; ethical emphasized; Philosophy of Spirit; spirit is ultimate reality but not same as Hegelian thought; man not only a purely physical being but also a spiritual one; all things (even inanimate things) have a kind of spiritual life of their own; emphasized on spirit as the agent of action, rather than merely thought; strong empirical emphasized |
| (1613-1667) Anglican preacher | ![]() |
| (1829-1895) Scottish Congregational pastor |
| (1914-____) US Reformed preacher |
| (1881-1955) French Jesuit geologist; wrote The Phenomenon of Man; cosmic evolution similar to process theology; Realist metaphysics | ![]() |
| (1821-1902) Anglican; Archbishop of Canterbury; emphasized social action | ![]() |
| (1881-1944) Anglican Archbishop of Canterbury; wrote Nature, Man and God; Realist metaphysics; ecumenical leader; sought social reform; crusaded against slums, usury, dishonest, and greed in business | ![]() |
| (1866-1957) Anglican theologian and philosopher; wrote 1. Philosophical Theology and 2. The Concept of Sin; taught at Cambridge University; empirical epistemology; ethical emphasized; Philosophy of Spirit; spirit is ultimate reality but not same as Hegelian thought; man not only a purely physical being but also a spiritual one; all things (even inanimate things) have a kind of spiritual life of their own; emphasized on spirit as the agent of action, rather than merely thought; strong empirical emphasized |
| (1703-1764) US Presbyterian preacher; son of William; travelled with Whitefield; preached "The Danger of an Unconverted Ministry"; helped start College of New Jersey (Princeton). | ![]() |
| (1673-1746) US Presbyterian founded Princeton; worked with Whitefield. |
| (1905-1985) professor at Wheaton College; wrote New Testament Survey; helped translate NIV. |
| (c 160-c 225) Latin Church Father; became a Montanist; coined the word Trinity as one substance manifested in three persons; developed understanding of original sin and relationship between faith and reason; wrote a long answer to Marcion; late in life he joined the sect of Montanists | ![]() |
| (636-546 BC) Greek philosopher and scientist. One of the Seven Wise Men of Greece. Founder of Greek geometry, astronomy, and philosophy. Said that water (moisture) was the primary element from which the world was formed. | ![]() |
| (c350-428) Antiochene; against allegorical approach to the Bible |
| (c393-458) Bishop of Cyrrhus in Syria; mediated in Nestorian controversy; deposed and exiled by Robber Synod of Ephesus; restored by Council of Chalcedon |
| (2nd cent) Byzantine leather merchant; introduced dynamic monarchianism to Rome; Jesus became Christ at His baptism or His resurrection |
| (1799-1877) Evangelical German Lutheran |
| (1861-1924) Anglican who worked with R. A. Torrey and James M. Gray; a founder of Dallas Theological Seminary |
| (1824-1907) British mathematician and physicist. Worked in physics of heat and work; proposed Kelvin scale of temperature; made many scientific discoveries and technical improvements | ![]() |
| (1884-1960) Anglican; wrote 1. The Incarnate Lord and 2. Revelation and the Modern World; Realist metaphysics |
| (1886-1965) German-US theologian; wrote 1. Dynamics of Faith, 2. Theology of Culture, 3. The Courage to Be, 4. The New Being, and 5. Systematic Theology (3 vols). He used existential philosophy to create new theology not like liberalism or neo-orthodoxy; God is not a being nor a Supreme Being; but as the ground or power of all being is basically panentheistic. Being is that in which all existence is grounded, but from which human existence is estranged. "Man is estranged from the ground of his being, from other beings, and from himself." Whereas Sartre sees an existential estrangement of human consciousness from all there is (i.e., being-in-itself) and a realization that in-itself consciousness is nothingness, Tillich sees an existential estrangement from the ground of being (i.e., the ground of all there is, including, e.g., human relations). He calls for a courage to be in the face of the various threats of non-being arising from estrangement. The goal is a new being, which occurs in a relationship of openness and acceptance to being. The new being is found in a love which manifests the power of being as a power of reconciling the estranged. Existential estrangement, e.g., arises from ultimate concern about that which is not ultimate. What ought to arouse ultimate concern is the unconditional ground of being itself. Hence concern, e.g., for a theistic God who is a personal being, but nonetheless a being alongside other beings, is not concern for being itself. The concern perpetuates estrangement because only being itself transcends all that exists as its ground, and only the concern for it that is manifested as love can bring about the new being. | ![]() |
| (1630-1694) Anglican; Archbishop of Canterbury | ![]() |
| (c 1655-1733) English Roman Catholic Deist and rationalist. Said state, not priests, have authority. Religion has no miraculous element. Religion is good only for morality. Christianity must be tested by natural religion. Wrote Christianity as Old as the Creation. Creation is perfect, so nothing can or should be added to it. |
| (1885-1949) US pastor served 31 years in church in Illinois |
| (1670-1722) Irish Deist; denied that Christianity introduced anything not previously known; wrote 1. Christianity Not Mysterious. | ![]() |
| (1828-1910) existentialist Russian; wrote 1. Death of Ivan Illich and 2. War and Peace; rejected war and embraced poverty, labor, and vegetarianism | ![]() |
| (1856-1928) US Presbyterian/Congregational; graduate of Yale; worked with Moody | ![]() |
| (1889-1975) historian; wrote 1. An Historian's Approach to Religion and 2. A Study of History; history has some unitary order or design; it is orderly, rational flow of events that is going somewhere. | ![]() |
| (1897-1963) Alliance pastor. Known for his powerful sermons and inciteful books. Wrote many books including 1. Knowledge of the Holy and 2. The Pursuit of God. | ![]() |
| (1866-1958) wrote In Tune with the Infinite; Absolute Idealism | ![]() |
| (1865-1923) German theologian, philosopher, and social philosopher; liberal; Hegelian; wrote 1. Christian Thought: Its History and Application, 2. Gesammelte Schriften, and 3. The Social Teaching of the Christian Churches. | ![]() |
| (1900-1994) US Quaker; Teacher | ![]() |
| (1867-1944) US Southern Baptist; served 41 years in one church; accidentally shot a deacon on a hunting trip | ![]() |
| (1830-1903) US Congregational founder of The Sunday School Times |
| (1839-1926) US Congregational pastor | ![]() |
| (1623-1687)Swiss Reformed theologian; Calvinistic scholasticism. Wrote Institutes of Elenctic Theology. | ![]() |
| (4th cent) Donatist theologian; postmillennial view influenced Augustine |
| (1832-1917) Anthropology professor at Oxford; Positivist; Naturalist; wrote Primitive Culture. | ![]() |
| (c1494-1536) English Reformer forced into exile; published translation of NT; hounded all over Europe by his enemies; arrested and executed in Brussels. | ![]() |
| (1861-1909) Irish modernist theologian; left Anglican for Jesuit order; critical of Roman Catholic so dismissed; wrote 1. Christianity at the Crossroads, 2. Lex Orandi, 3. Medievalism: A Reply to Cardinal Mercier, and 4. Through Scylla and Charybdis |